Pele branca, máscaras negras em 'O esplendor de Portugal' de António Lobo Antunes
DOI:
https://doi.org/10.37508/rcl.2020.n43a364Keywords:
mask, racism, colonial, identityAbstract
As máscaras trazidas da África que acompanham o percurso de Carlos, retornado de Angola, não escondem mas, pelo contrário, revelam: depois de terem perdido, nas mãos dos colonos, o seu poder simbólico tradicional, apenas servem para acusar a origem mestiça da personagem principal e ganham, sob a pena de António Lobo Antunes, a força de um símbolo ideológico que denuncia o fracasso da “grandeza” colonial enfaticamente proclamada pelo regime salazarista.
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ANTUNES, António Lobo. O esplendor de Portugal, 3ª. ed. Lisboa: Dom Quixote, 1999.
BÉDOUIN, Jean-Louis. Les masques. Paris: PUF. Que sais-je?, n. 905, 1961. (Coleção).
LEPALUDIER, Laurent. L’Objet et le récit de fiction. Rennes: Presses Universitaires de Rennes, 2004. DOI: https://doi.org/10.4000/books.pur.31943
LOURENÇO, Eduardo. Mythologie de la saudade. Paris: Chandeigne, 1997.
MAERTENS, Jean-Thierry. Ritologiques. Tome 3 – Le masque et le miroir: essai d'anthropologie des revêtements faciaux. Paris: Aubier Montaigne, 1978.
REDINHA, José Pedro Domingues. Máscaras e mascarados angolanos. Luanda: Imprensa Nacional de Angola, 1965.
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